Thoughts on The Four Major Graded Areas and Being a Good Shepherd
The USAF has a
four-fold structure for evaluating the effectiveness of its leaders: Managing Resources; Leading People; Improving
the Unit; Executing the Mission. There are
specific qualities which undergird each graded area, each of which has further
specifications. For example, “Adequacy”
falls under “Managing Resources” and is evaluated by looking at how manpower,
funds, equipment, facilities and guidance are used to accomplish the
mission. Under “Stewardship”, the other
quality which defines “Managing Resources”, manpower, funds etc. are also
evaluated, this time from the perspective of risk-management and efficiency, and
with the added inclusion of time as a resource to be stewarded.
I’m preparing myself for increased leadership
responsibilities, and as such have been reading and digesting this list of “Major
Graded Areas.” I find them
simultaneously appropriate and thorough, while also being intimidating and very
broad: who can achieve this level of
effective leadership? But what other
goal is there; certainly mediocrity is not something to aspire to. Mediocrity is something that happens when one
is not fully engaged, not striving for excellence. I almost feel like mediocrity is worse than
failure; failure at least implies an active trying and striving, just with a
poor outcome or because abilities were overwhelmed by circumstances. Mediocrity is passivity, allowing
circumstances to flow past without even an attempt to lead, without any effort
made to wade against them. God save me
from being mediocre, from being luke-warm and worthy of being spat out. OK, so mediocre leadership is not as bad as the
blind and poor faith of the Laodicean church (Rev 3: 14ff), certainly there is
somewhat likely less a risk of eternal consequences—but maybe not. I don’t want to confuse my faith with my
profession, but I do believe that my professional life is my calling to service
in this world and it is the domain in which I live out my faith. For better or worse, it is also the place
where I spend the majority of my time and energy. It is also the place where I have the
greatest span of impact.
I started this morning with Psalm 5 as my prayer. It says, very appropriately (v 1-8):
“Give ear to my words, O Lord, consider my sighing. Listen to my cry for help, my King and my
God, for to you I pray. In the morning,
O Lord, you hear my voice; in the morning I lay my requests before you and wait
in expectation. You are not a God who
takes pleasure in evil; with you the wicked cannot dwell. The arrogant cannot stand in your presence;
you hate all who do wrong. You destroy
those who tell lies; bloodthirsty and deceitful men the Lord abhors. But I, by your great mercy, will come into
your house; in reverence will I bow down toward your holy temple. Lead me, O Lord, in your righteousness
because of my enemies—make straight your way before me.”
As I consider my responsibilities to manage people and
resources, to improve processes and effectively accomplish the missions I
oversee, this Psalm says several things to me:
- Begin every mission, every task, with a prayer
to God—“in the morning, O Lord, you hear my voice; in the morning I lay my
requests before you.” Or, in the words
of the hymn “with the Lord begin thy task…”
- I am praying to “my King and my God.” He is the ultimate leader and savior; not
only does He hold all wisdom and power, He is a loving and compassionate God
who cares both for me and for the people I lead and serve. And He hears me! He chooses to listen to my prayers.
- God takes no pleasure in evil and the wicked
have no place with Him. My leadership
must be one of constant self-evaluation and reflection, of confession and of
rejecting evil. I cannot expect God’s
blessing or guidance if I chose evil or act selfishly.
- This psalm specifically speaks against
arrogance, deceit and “bloodthirsty-ness” which I read as a Machiavellian drive
for personal power. These are pitfalls
to be aware of, to confess and pray against.
- All that I have is because of God’s mercy. I am able to come before His presence by His
grace. I come only with humility before
Him.
- My ability to lead comes from God, is powered by
His righteousness. He will show me His
ways as He works through me. It is a
constant battle against “my enemies.”
Those enemies may be actually “bad guys” but it could just as easily be
those things I am expected to fight in the day-to-day—inefficiency, waste, disrespect,
miscommunication, etc.
(Side note: I’m
reading Bonhoeffers tiny book on the Psalms.
His perspective is that all of the psalms, though written by David and a
handful of other authors, are really the prayers of Christ Jesus. Therefore, when I pray the Psalms, the “enemies”
I am praying against are historically David’s enemies but they are also
figuratively and transcendently the enemies of the kingdom of Heaven, of Christ
Jesus and of His desire to reconcile the world to Himself. The Lord’s Prayer is the ultimate prayer; all
Psalms are reflective of the petitions of the Lord’s Prayer, with Psalms
against “enemies” relating to the petition “Thy kingdom come, Thy will be done
on earth as it is in heaven….” Therefore
when I pray the Psalms as a leader, I am praying that I be part of God’s
kingdom presence here on earth—that is my calling as a leader, part of “subduing
the earth” (Genesis 1: 28). When I pray
against enemies, first and foremost those enemies are those who oppose God’s
kingdom.)
Managing Resources.
Leading People. Improving the
Unit. Executing the Mission.
In the past when I have studied and meditated upon Godly
leadership, I’ve spent significant time in Ezekiel 34. I find that this chapter speaks to the four
Major Graded Areas. In this passage, the
prophet Ezekiel rails against the abusive, neglectful, selfish, failed-leadership of
the leaders of Israel. Using the imagery
of a shepherd and sheep—so common in scripture—the accusations Ezekiel levies
against these failed leaders span the four domains: they squandered resources, they abused
people, they let the nation fall into squalor, and they failed in their trust
to keep the children of Israel walking in Godliness, which was their sacred
duty. Verses 4-5 speaks with particular
poignancy to me: “You have not
strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or
searched for the lost. You have ruled
them harshly and brutally. So they were
scattered because there was no shepherd, and when they were scattered they
became food for all the wild animals.” Verse 10 says “This is what the Sovereign
Lord says: I am against the shepherds
and will hold them accountable for my flock.
I will remove them from tending the flock….”
I am not called to be a religious leader, but I am called to
lead people who are God’s beloved sheep.
I will be held accountable not just to an inspector for the condition of
my unit, but I will be held Divinely accountable regarding how I shepherd His
sheep. Ezekiel 34: 11 through 16
contains these phrases: “I myself [God the
Good Shepherd] will search for my sheep and look after them. As a shepherd looks after his scattered flock
when he is with them, so will I look after my sheep. I will rescue them from all the places where
they were scattered….I will tend them in good pasture…they will lie down in
good grazing land….I myself will tend my sheep….I will search for the lost and
bring back the strays. I will bind up the
injured and strengthen the weak….” The
leadership style here is one of deep compassion and personal involvement; it is
a “hands-on” leadership style that recognizes that not only are the sheep a
resource to be stewarded, they are the heart of the mission.
I hate anonymous quotes, but one is coming to mind “Take
care of the people and the people will take care of the mission.” At the level of leadership I’m preparing for,
I am no longer the expert in the individual aspects of “the mission;” it will
be my responsibility to ensure that I lead and guide people, that I hold them
accountable and ask the hard questions, make the hard decisions.
I can’t make “the mission” happen, but I can shepherd the sheep. I can take care of the people who are taking
care of the mission.
There’s a reason that the Major Graded Areas are listed
first as Managing Resources and Leading People, then Improving the Unit and
Accomplishing the Mission. Frankly, the
people are the resources as well as those who need to be led, so Managing
Resources and Leading People are inseparably intertwined—even the individual
characteristics which define Managing Resources start with manpower and end
with peoples’ time. To use terms from
other management texts, Managing Resources and Leading People, along with Improving the Unit, are the “lead
measures” while Accomplishing the Mission becomes a “lag
measure”—the desired outcome that follows.
Accomplishing the Mission doesn’t just happen; it is predicated by everything
else. Managing Resources and Leading
People will look very much like the expectations for good shepherds outlined in
Ezekiel 34. And while I am accountable
to my chain of command, to those who will evaluate my leadership and the outcomes
I achieve, I am ultimately accountable to the Good Shepherd who has given much
and will therefore expect much from me (Matthew 25: 14-30).
(Second side note: I’m reading the book Attitudes Aren’tFree, published by Air University. It
presents essays from various authors discussing various perspectives on
contentious issues. In the chapter on
religious freedom, it discusses the balance between the free expression of
religion versus the possible influence toward establishment of a
pseudo-official religion by undue command influence. The authors make excellent and
well-articulated points. As a Christian,
a person of faith seeking to live out my faith and to serve others in all
aspects of my life, I find the discussion to be timely and important. Even as I type this, I’m sensitive to the fact
that everything I do as a person with rank and authority carries weight. I share the author’s horror of an established
state religion. Frankly, I’m not a huge
fan of the strident (militant, even) approach taken by so-called evangelical
Christians as they live out the Great Commission. I would not want that "style" of Christianity imposed upon me (indeed, I've had brushes with styles of Christianity within the military that were both unpleasant and felt intolerant of me and my different style of Christian faith). I recognize the authority of that Great
Commission in my life, but I also recognize that that Commission can be lived
out in more subtle ways. I believe that
my vocation is my mission field, but it is not a place for strong-armed
discussions of faith. It is a place
where I quietly but consistently live as a Christian—with integrity,
compassion, kindness and justice. My
witness does not need to be a forcible testimony of faith at every turn; my
witness is to be the kind of under-shepherd that makes people want to know the
Good Shepherd. I pray that God will give
me the grace to live as a consistent witness to Him and to the saving power of
Jesus Christ, that I would never shy away from giving a defense of the faith
that is in me. But that I simultaneously
would respect the autonomy of others and trust in the power of God’s Spirit,
such that I know faith is ultimately His work and never mine).
The end of Psalm 5 says this: “But let all who take refuge in you be glad;
let them ever sing for joy. Spread your
protection over them, that those who love your name may rejoice in you. For surely, O Lord, you bless the righteous;
you surround them with your favor as with a shield.” I know that my righteousness and all good
things come from God. I am declared righteous
through Jesus Christ, and by His power am able to be a good and Godly
under-shepherd of His sheep. I am able
to come before God in Jesus name, asking for guidance and for protection “as
with a shield”, as I seek to be a good and Godly leader.
1)
Consider the four Major Graded Areas: Managing Resources, Leading People, Improving
the Unit, Accomplishing the Mission. How
do these areas of emphasis look in your sphere of influence? Do you agree that these are a reasonable way
of establishing expectations for leaders, reasonable standards to define successful
leadership?
2)
Read Ezekiel 34 and compare the accusations made
against the wicked leaders of Israel with the declarations of compassion and
care made by God. Examine your
activities in your vocation and calling.
Where have you failed to shepherd God’s sheep? Examine your heart and your actions;
prayerfully repent, and ask for forgiveness and guidance for the future.
3)
Jesus Christ is The Good Shepherd, the One
foretold in Ezekiel 34. His death and
resurrection demonstrate His love and His power. As His child, you have forgiveness of sins as
well as the promise of eternity. You
also have access to God the Father, Who promises to hear you for Jesus’
sake. Your circumstances in life are to
give God glory and to serve His people. Pray
for wisdom, courage, integrity and strength for the individual situations you
struggle with, your challenges and obstacles.
As the psalmist says, “in the morning, I lay my requests before you and
wait in expectation”; you are heard for Jesus’ sake.
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