No charge against God's chosen, not even the voices in my head
Last week, I spent an emotionally exhausting but spiritually
insight-filled morning writing about repentance and forgiveness. I like the form of the Litany, the
repetitiveness which is intentional and which drives a thematic evolution. I needed to spend time thinking about the
feelings of guilt, self-defensiveness and self-justification which too
frequently drive irrational, panicked and angry responses. I started with Psalm 51, knowing that I needed to meditate on what true repentance looked like. That is where I settled on my refrain, “Against
You, You only have I sinned.” This
phrase initially felt very intimidating and burdensome—my sins are all against
the God of the Universe, every single wrong-doing is against God and only
against Him. But that truth was
unavoidable and that is where I started.
My prayer focused on recognizing my sins aright; on being
honest with myself and knowing God’s will and how I had broken His commands and
defied His perfection. Many of the
things that trigger guilt and anger in me are pseudo-sins—they are wrong-doings
which are societal indiscretions or social faux pas, things which more drive
awkwardness or embarrassment, rather than endanger my eternal soul. These things cause me grief and anxiety
because I am “sinning” against other people, “sinning” against a worldly
standard and not against God’s holy standard. When I give something other than
God that authority to describe sin; and when I therefore give someone else the
power to withhold forgiveness for those perceived sins, I am removing that
ultimate authority from God, which is the only location where it is
appropriately placed. Against God and
God alone are all sins committed. He is
the one Who defines sin and Who grants or withholds all forgiveness. This recognition was the first revelation for
me. Against God and God alone are all
sins committed; there is no other “bill payer”, no one else to whom I owe a
debt of sin.
This revelation drove me to Romans 3 verse 26 which declares
that God is both Just and the One Who Justifies. I love this passage because it describes so
clearly how Christ was the perfect solution for sin; in His sacrificial death—the
death of God’s Son—the wrath of God is satisfied against sin, and this sacrificial
death is sufficient to absolve all sin, the sin of the whole world. God does not simply “excuse” sin—as one would
allow a minor typo on what should be a perfectly written memo. God does not simply “ignore” sin—as one would
ignore a child stomping on one’s toe.
God is perfectly Just and His perfect Justice demands that sin be dealt
with perfectly, not excused or ignored.
His plan of salvation balances those scales of Justice perfectly, in
that the death of Christ is the perfect and complete ransom for sin. The atonement of Christ’s death means that
the debt of sin which I owe God has been perfectly and completely paid—against
God and God alone have I sinned. I am
doubly wrong if I give anyone or anything else authority to declare something a
sin, and if I attempt to reconcile myself for my sins.
This brought me further into the book of Romans, Romans 8
verse 33 which tells me “Who will bring any charges against those whom God has
chosen? It is God who justifies.” When I allow horrible, negative voices in my
own mind to accuse me; when I allow other people to impose guilt on me for
things which are not sinful but may have only been silly or stupid—I am
allowing those voices to bring false charges against me. Any sins which I commit are against God and
Him alone; He defines all sin and holds the balance sheet. Those voices attempting to charge me with sin
outside of God’s Law and His plan of redemption are false accusations, they
carry no weight. God is the One, the
only One, who justifies.
“What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare His own Son, but gave
Him up for us all—how will He not also, along with Him, graciously give us all
things? Who will bring any charges
against those whom God has chosen? It is
God Who justifies. Who is he that condemns? Christ Jesus Who died—more than that, who was
raised to life—is at the right hand of God and is also interceding for us.” (Romans 8: 31-34)
This passage was miraculously liberating for me. I have many voices in both my own mind and
that I hear (or interpret) around me from other people. Voices that say I am stupid, that I have done
something awkward and silly and foolish and ridiculous. Something damaging and unforgiveable. Voices
that tell me I would be better off dead, that I’m just too horribly stupid and
awkward to be allowed to live and function. I doubt that anyone can tell these
are the voices in my head, that I am frequently surrounded by, enveloped,
immersed and soaked-through with a cloud of negative thoughts and feelings that
originate in my own mind, are magnified by my own mind and reverberate in the
echo-chamber of my mind. Romans 8: 31-34 speaks not just against accusing
voices of other people, but speaks against the accusations which I manufacture
and repeat to myself. Not even I have
the power to accuse myself, I whom the God of the Universe has declared
righteous and forgiven for Jesus’ sake.
Against God, God alone have I sinned; He, He alone has all
power and authority to forgive sins; all sins are atoned for by Christ
Jesus. There is no condemnation left for
me because I am in Christ Jesus, not even condemnation in my own mind.
This truth reverberates through my mind like the waves of
the ocean, with power and strength and depth.
The vastness of God’s mercy in Christ, the scale of the debt and of His
forgiveness, sweeps me up like a powerful undertow. It overwhelms me. It is a feeling like being awarded a
multi-million dollar lottery seconds after having been informed of some
crippling debt. It is a liberty that is
crushing in scope and scale. The
magnificent, gigantic generosity of God’s mercy is incomprehensible to me, it
does not fit into my mind; it is like trying to see the entire sky all at
once.
I know that I cannot immediately banish the accusing voices
in my mind. I may never be able to free
myself from self-doubt, self-imposed shame, self-recrimination. The voice that tells me I am stupid and worthless
is most often my own voice. But the
rebuttal against this voice comes from outside of me, it comes from God’s word
in Roman’s 8 where He tells me that those voices are false because those voices
condemn one of His elect, a child whom He has declared righteous.
Who shall separate me from God’s love in Christ Jesus? Not trouble or hardship or persecution; not
the negative voices in my head, not self-doubt or self-imposed guilt. I have one who intercedes perfectly for me. When
I hear those accusing voices, I can speak God’s word against them—get behind
me, Satan. The voice that tells me I am
stupid and worthless; the voice that tells me it would be preferable to be
dead, to in fact kill myself; the voice that tells me I can never make things
right, never fix a mistake I’ve made or reconcile a relationship I’ve
damaged. The response to that voice is “I
have victory because Christ loves me, because I am His redeemed child”; it is “There
is no condemnation against me because of Christ Jesus”; it is “Nothing can
separate me from God’s love”; it is “Nothing can make God stop loving me.”
No other human voice—not my own or that of another person—as
power to convict me of sin. God alone is
the one to whom the debt of sin is owed, and in Christ Jesus the entire debt is
paid.
This was no antinomian revelation. I still believe in the power of God’s law to convict
me of sin and failure, and I know that there will be times when God’s truth
will come to me through the wisdom of others.
When I sin against others, I sin against God. I must repent, turn away from that sin, try
to be reconciled to that other person and reject future sin. But I cannot wallow in guilt and I cannot
attempt to justify myself; I cannot justify myself before God nor to other
people. I am already justified by Christ
and attempts at self-justification or justifying myself to others are worthless
wastes of energy.
Nothing can separate me from the love of God. Not death, not
life, not angels nor demons, not the present nor the past nor the future; not
the condemning voices of others nor the condemning voice manufactured by my own
mind nor the condemning voices which reverberate in my memory from past wrongs
and past interactions. The debt of my
sin—all of it, the sin inculcated into the very fabric of my humanity, to the
sin committed by a fleeting unconscious thought, to the sin I revel in, to the
sin committed by accident—has been forgiven in Christ. It does not stand between me and God, not now
in time nor in eternity.
Amen, Amen, Amen.
Against You, You alone have I sinned.
Praise God.
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