Fixed vs Growth: The Challenge of Enduring
Difficulties in life refine our
faith like gold, producing perseverance, character and hope. Like athletes trusting a coach, we trust our
God and His plans for us. Jeremiah 29:11 tells us that God knows the plans He has for us, plans to prosper and not
harm us. In verse 13, He says that we
will find Him when we seek Him with our whole hearts. The context is a time of exile, where
Israelites may have felt abandoned by God.
It is in the worst of times that we rely completely on God; there is
nothing left to rely on. It is in these
times that our faith grows. Jesus
promises us in Matthew 11: 28 – 30 that if we come to Him with our burdens, He
will give us rest for our souls. He does
not overburden us, and He will never allow us to be tempted beyond what we can
bear (1 Corinthians 10: 13). We come to
Him for comfort in suffering, and in our sufferings we learn how to comfort others.
“Life is hard. But God is good.” These are lyrics from a contemporary
Christian song from the 1990’s, reminding us that life will be full of
challenges, but we cannot become confused and think that pain and suffering in
life mean that God is not good. God is
by His very nature, by definition, good; He is holy, perfect, flawless. But His ways are not our ways (Isaiah 55: 8-9). Ecclesiastes 5: 1 – 3 tells us to
approach God’s holiness with reverence, and to “let [our] words be few”—that
is, resist the urge to rail against Him, to make assumptions about God’s
motives or actions. In contrast, many of
the Psalms are lengthy cries to God, begging Him for mercy and to provide
insight and guidance. At first glance,
this is confusing and contradictory—let your words be few, but compose verse
after verse pleading with God. The
concept that allows us to see both as true is the constancy of God’s goodness
and love: if you are going to question
God’s goodness, then keep your mouth shut, let your words be few; but if you
are going to cry out to God for understanding and for mercy, trusting in His
goodness but asking only that He give you insight and strength, then call to
Him all night (Psalm 6:6) and use many verses to do it (Psalm 22).
1) Read
2 Corinthians 1: 3 – 11. Consider one
purpose of suffering, according to verse 4.
Are there people in your life who have learned to comfort others through
their own suffering? How have you been
blessed by them? How have your
sufferings given you the ability to comfort others?
2) What
is another purpose of suffering according to verse 6? Reflect on some of the major times of
suffering in your life. How did those
times prepare you to endure other challenges?
3) According
to verses 8 through 10, what is our perspective as Christians when we endure
extreme suffering? Meditate specifically
on verse 9.
4) Read
Psalm 6. According to verse 4, why can
we confidently call to God to save us when we are struggling and feeling
overwhelmed?
As Christians, we trust in the
goodness and love of God. We are
constantly reminded of His nature, His love for the world and His desire to
save it; and how He implemented that plan through the death of His son
Christ. We trust in Him for forgiveness,
and for the ultimate victory over sin and death. We trust that the difficulties of life are
for our good and His glory, and we face challenges in faith, empowered by His
Spirit. But life IS hard. The effort can feel overwhelming. Considering again “growth verses fixed”
mindset: a fixed mindset sees effort as
fruitless, while a growth mindset sees effort as the path to mastery. We know we aren’t going to “master” life;
Paul’s cries against his sinful nature are all too familiar to all of us (Romans7), and we know that the victory over sin belongs to Christ (Galatians2:20). Ephesians 2: 8 and 9 leaves no
room for us to believe that our efforts contribute to our salvation. What is left to grow in, what is left to
master in life? Can we appropriately
have a growth mindset when it comes to Christian effort? According to 2 Corinthians 1: 3 – 11, we can
grow in our ability to persevere and remain faithful in troubles, and in our
ability to comfort and empathize with others who struggle. While in no way does this passage mean that
God causes troubles and pain, the implication is that He uses them to develop
and grow us. Our God is able to use even
pain for His glory and our good.
In his book “The Problem of Pain”,
CS Lewis describes the challenges and the opportunities for giving God glory
which exist because we have bodies, physical earthly bodies. If we were only souls, floating through the
universe full of only thoughts and desires without the ability to act, the only
challenge to free will would be subjecting our will to God’s will. But we are
souls encased in bodies, living in a universe full of matter upon which we can
exert our will and surrounded by other human beings who are also in possession
of souls, bodies and free will.
This
creates a situation where I could beat my neighbor with a bat and steal his
car; or be envious of her physical appearance and Pinterest successes and make
rude gestures behind her back. The
converse is also true: I have a body and
the universe is full of things to change, so I can choose to help the neighbor
stranded with the broken car on the side of the road, let him use my phone to
call the tow-truck and feed him half of my lunch; I can listen kindly to the
sadness of my neighbor over a cup of coffee in the sunshine, I can hold her
hand and promise to help with the kids later that day. The broken car, the tow truck, the coffee and
sunshine, the holding of a hand, the needy children: these physical things allow us physical ways
to live out our faith. The world is full of opportunities for love and empathy;
many of those opportunities are driven by the existence of the physical world
and human free will, the same things which create opportunities for sin, evil
and harm. Life is full of challenges,
and these challenges create opportunities for great effort.
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